""Wagging their heads..." Get now the mental picture, and you have to almost have visited the East to get the mental picture and to catch the fervor of these people and their temperaments, when you see them on the streets as they are bargaining or dealing with each other as they are expressing their views. God is no longer unapproachable. If He has a kingdom, then perhaps there is room for me!” (Wiersbe). (Acts 6:7), c. He saved others: “That was a fact which even they could not deny. Look at all the things of which they are . Now you can enjoy an "Ads Free" version of the site for as little as 10¢ a day. Or is it all a farce, a hoax? How appropriate that they should crown Him with a crown of thorns. The delivering of him up a prisoner to Pilate; they bound him. A highly regarded New Testament scholar offers a substantive commentary on Mark in the award-winning BECNT series. "Robert H. Stein has composed an excellent commentary on Mark 1:1-16:8. So you must finally decide and determine what you are going to do with this man Jesus, who is called the Christ, the King of the Jews. Found insideNo wonder Matthew and Mark saidthe stone was extremely large. One might ask, 'ifthestone werethat big, how did Joseph move it into positionin thefirstplace?' He simply gaveit a push and let gravitydo the rest. They bound Jesus, led him away, and took him to Pilate, the Roman governor. Found insideIn the The Misunderstood Jew, scholar Amy-Jill Levine helps Christians and Jews understand the "Jewishness" of Jesus so that their appreciation of him deepens and a greater interfaith dialogue can take place. Journey through the Bible, Podcast, The Gospel of Mark. ( Mark 15:34 ). Every thing that is done is according to a plan laid by the Divine wisdom, and never performed till the time appointed was . And they clothed him with purple [the kingly color], and platted [they wove] a crown of thorns, and put it about his head ( Mark 15:17 ). f. Jesus cried with a loud voice and breathed His last: Most victims of crucifixion spent their last hours in complete exhaustion or unconsciousness before death. "And he scourged Him..." Now, we have it only in one word: "scourged Him." ; These events take place in the last year of Jesus' ministry before his crucifixion. Separation from God. But those that were there to really see the imposition of death upon Jesus were the high priests, the scribes, and that these other people were actually there and had gathered there on this day in order to help facilitate the release of their popular hero Barabbas. Worst of all, sinful men enjoyed doing it. Let's turn to Mark's gospel chapter 15.Jesus was arrested in the Garden of Gethsemane in the evening or late night, and immediately brought before Caiaphas the high priest and some of the rulers where they held an illegal night tribunal. He may have reasoned: ‘If His name is Jesus, then He is a Saviour. Though a part of it is false, as a whole statement it is true. We fully respect if you want to refuse cookies but to avoid asking you again and again kindly allow us to store a cookie for that. Two thieves are crucified with him, 27, 28. And when the sixth hour was come ( Mark 15:33 ). If you refuse cookies we will remove all set cookies in our domain. i. John 19:30 tells us what He said when He cried with a loud voice: it is finished, which is one word in the ancient Greek language, the word tetelestai. a. The only way He can save others is by not saving Himself. The rending of the veil, and the confession of the centurion. And there there was one [certain prisoner] named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection. In many manuscripts, Jesus' words regarding this are identical in Mark 10:15 and Luke 18:17.-Luke's account does not mention that Jesus blessed the little children. He's more than that. The chief point is, to ascertain for what purpose Mark has related this transaction. “Is there no holy chivalry in you? And it was very effective. The darkness signified the cloud which the human soul of Christ was under, when he was making it an offering for sin. Jesus gave His life. So, their trial against Jesus was basically a religious trial. So the Scripture was fulfilled which says, “And He was numbered with the transgressors.” And those who passed by blasphemed Him, wagging their heads and saying, “Aha! 10 The moment he came out of the water, he saw the sky split open and God's Spirit, looking like a dove, come down on him. John was standing with the mother of Jesus close by the cross. e. Laid Him in a tomb: Tombs such as this were very expensive, and it was quite a sacrifice for Joseph of Arimathea to give his up. 153. And they cried out the more exceedingly, Crucify him. The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. There were blind people who could see, there were lame people who were walking, there was Lazarus who was raised from the dead. But the glorious thing is, we can come to the Father through Him. Biblical Commentary (Bible study) Mark 7:1-8, 14-15, 21-23 EXEGESIS: MARK 7:1-23. He answered him, You are correct in saying so. Introduction: The unique character of the Gospel of Mark. c. Pilate marveled that He was already dead: Typically, crucifixion was a long, agonizing death – yet Jesus died in a matter of hours. People all around them had been saved by Jesus. i. ii. However, if the victim did not die quickly enough, his legs were broken, and he was soon unable to breathe. ", Or, He dismissed His spirit. They're not responsible; we're responsible. Matthew 27:1-61, Mark 15:1-47, Luke 22:66 - 23:56, John 18:28 - 19:42. And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews? . and many other women which came up with him unto Jerusalem. They met early in the morning about it, and went into a grand committee, to find out ways and means to get him put to death; they lost no time, but followed their blow in good earnest, lest there should be an uproar among the people. Matthew Henry Commentary on the Whole Bible (Complete) /. The conditions for entering God's Kingdom are simple in concept: "repent and believe in the gospel." Repentance is a complete turning or changing of the mind and way of life to follow God.And God's way of life is defined by His commandments (Matthew 19:17).We repent by quitting our former sinful way of life and keeping God's commands. Mark gives the words of Jesus in the language that Jesus spoke them, and very rarely do we have the actual words of Jesus. Small, flexible and hard-wearing - take this NIV Bible everywhere! The answer to it is found in Psalm 22 , which begins, "My God, my God, why hast thou forsaken me? But, He was wrapped carefully. How some persons have come to dream that this was John 221 221 " Aucuns ont songé que c'estoit Jean, l'un des Apostres;" — "some have dreamed that it was John, one of the Apostles." I know not, nor is it of much importance to inquire. CLICK HERE TO READ SCRIPTURE ON BIBLEGATEWAY.COM. We must serve God in whatever way we can. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, John Gill's Exposition of the Whole Bible, Matthew Henry's Complete Commentary on the Bible. At some point before He died, before the veil was torn in two, before He cried out it is finished, an awesome spiritual transaction took place. 1:15). It is the power of God unto salvation, though it seems foolish to those who reject it (1 Corinthians 1:18). 8 And the multitude crying aloud began to desire him to do as he had ever done unto them. You confessed to some crime. One of the first things we know about Jesus was that He was misunderstood. The unapproachableness of God by man. It could be that was the purpose of the crowd being there. So they threw dice to see who would get that outer coat. And they cried out again, Crucify him. "As Friday morning arrives and the death of Jesus approaches, Mark will slow time from days to hours. Having had their fun, now they get down to business. (1-14) And the whole council.--The words in the Greek are in apposition with "the chief priests." We do not know of any other elements in the Council or Sanhedrin than the priests, scribes, and elders, and it is possible that the writer may have added the words in the sense of "even the . And now it is thoroughly recognized and there has been much more discoveries by the archaeologists that have proved that Pilate did indeed live and govern over Judea. He was in the wilderness forty days, tempted by Satan; and he was with the wild." - Biblia.com. 16 When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus' body. When Joseph and Mary left Him behind at Jerusalem, they didn’t understand that He had to be about His Father’s business. Although the Gospel of Matthew precedes the Gospel of Mark in the New Testament canon, there is strong evidence that Mark was the first of the four Gospels to b Mark uses strong, jolting language. Found inside – Page 2MARK 10:28-31 43. THE VOCATION TO SERVE. MARK 10:35-45 44. BLIND BARTIMAEUS. MARK 10:46-52 45. ENTRY TO JERUSALEM. MARK 11:1-11 46. THE BARREN FIG TREE. MARK 11:12-14, 19-26 47. THE CLEANSING OF THE TEMPLE. MARK 11:15-18 48. It could be that to the people he was a national hero because he dared to stand up against Rome. However, when excavations were being done in Caesarea, they happened to cross an interesting stone that had the record of Pilate inscribed upon it, "The Governor of Judea," and telling a little bit about his office as governor. Adam Clarke Commentary. iv. And the high priest tore his clothes and he said, "What need we of any further witnesses?" The destruction of Jerusalem by the Chaldeans is said to be for the iniquity of the priests that shed the blood of the just,Lamentations 4:13. Sep 3, 2021 at 2:16 PM #1. It was apparently to one of these places that the guards led Jesus in the early morning hours of Friday, the fifteenth of Nisan (April 3). Well, this was the "tenth degree" kind of an exercise of the Roman government, where they would tie the prisoner over a post so that his back was stretched out and exposed. 12 And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews? Found inside – Page 22611. moved ] “ stirred up , ” R. V. The Greek is a strong term , meaning “ to shake ... 5 But Jesus yet 226 [ MARK 15 : 1-15 COMMENTARY ON THE GOSPEL OF MARK. That is a possibility.There are many times those who say, "Well, now look at the fickleness of the crowd; just the few days before they were saying 'Hosanna, hosanna! And they compel one [a man whose name was] Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross ( Mark 15:21 ). v2: The Gospel of Mark does not contain enough evidence to warrant any conclusion about the legality of Pilate's trial under Roman law and custom.As Brown (1994, p726) points out, the account of the trial of Jesus ben Ananus (see below) in Josephus would probably look fairly implausible if anyone cared to make a case like that brought against the . THE CONTEXT Mark covers a great deal of territory in these few verses. Mark 14:51. b. A consultation held by the great Sanhedrim for the effectual prosecution of our Lord Jesus. No, say they, Crucify him. And when they were crucified, they were usually left there on the crosses until they died. You either believe or you don't believe. iv. And Mary Magdalene and Mary the mother of Joses observed where He was laid. Bridgeway Bible Commentary. Found insideA Commentary on the Gospel of Matthew for the Liturgy, Catechism and Christian Spirituality Manfred Diefenbach ... 55a2/Mark 15:40, Luke 23:49 and in Matthew 26:58, Mark 5:6; 8:3; 11:13; 14:54 (Simon Peter); Luke 16:23; Revelation 18:10 ... They thought He was getting delirious, the one did. As you get into John's gospel, he points out even more clearly how anxious Pilate was to set Him free. Wrestling with the evil powers, So when the centurion, who stood opposite Him, saw that He cried out like this and breathed His last, he said, “Truly this Man was the Son of God!” There were also women looking on from afar, among whom were Mary Magdalene, Mary the mother of James the Less and of Joses, and Salome, who also followed Him and ministered to Him when He was in Galilee, and many other women who came up with Him to Jerusalem. On the whole section see Notes on Matthew 27:1-2; Matthew 27:11-23. We refer the reader to the commentary on Mark 3:19-30, where we used the present text as an indication that these Not to confess Him is to deny Him. Bibliographical InformationHenry, Matthew. Art thou the King of the Jews? But there is this pressure against you, the pressure to make the wrong decision, to do the wrong thing. Can it be so, that, because God has dealt so well with you, and trusted you so generously, you will repay him by denying his Son, violating your conscience, and turning your back on truth; and all for the sake of being in the fashion? 4 So again Pilate asked him, "Aren . b. The Israelites were to pick a one-year-old sheep or goat on the 10 th day and take care of it until the 14 th day when it was to be killed at twilight. That was Rome's power. 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